the sanctuary

n. (heathen) god.

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n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

a. famous, glorious, illustrious (m. jöfurr; mærir tívar).

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f. (i. e. mœrr), gen. mærar, dat. and acc. mæri:— a land, prop. border-land, only in poetry; mærar, Skálda 236 (in a verse); and in compds, blá-mœrr (q. v.), the blue land = the sea; borð-mœrr, máfa m., id.; dag-mærr, the day-land, i. e. the heaven; hauk-mœrr, the ‘hawk-land’ = the hand; Móins mær, serpent-land, i. e. gold. Lex. Poët.: the word remains in landa-mæri, border-land, and

II. in the local name Mæri, f. a county in Norway; Sunn-mæri, Norð-mæri, Fms. passim; whence Mærir, m. pl. the men of M.: Mæra-jarl, the earl of M., a name of earl Rögnvald, the ancestor of the dukes of Normandy and the earls of Orkney: Mærskr, adj. from Mæri, Fms. Mæri or Mærini, a famed temple in Drontheim in Norway: hann lagði Mærina-helgi á allan fjörðinn ok lét engu tortýna þar nema kvikfé heimilu, i. e. he made the whole fjord a sanctuary, extended the sanctuary to the length of the whole fjord, Landn. l. c.

adj., compar. mærri, mærstr; [Ulf. mers in waila-mers = εὔφημος; O. H. G. mâri]:—famous, glorious, great, Germ. herrlich, of persons; mjötuð mæran, Vsp. 2; mærir tívar, Hým. 4; mæran kon; inn mæri mögr Sigröðar, Kormak; ins mæra burar, Gm. 50; mærr jöfurr, Lex. Poët.: absol., báru mjöð mærar, Am. 8, 93; ena mæru Ingunni, Fms. viii. (in a verse); deyrat mildingr mæri (compar.), vi. 427: of things, í enum mæra Mímis-brunni, Vsp. 22; inn mæra fimbul-vetr, Vþm. 44; inn mæra mjöð, Skm. 16; mæran drykk mjaðar, Ls. 6; hrís þat et mæra, Akv. 5; inn mæri vöndr, Korm. 98 (in a verse): þjóð-mær, glorious.

(dat. Óðni), m. Odin.

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m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)

II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.

(-s, -ar), m.

1) wolf (trollkona sat á vargi);

2) thief, robber, miscreant;

eyða vörgum, to destroy miscreants;

3) outlaw (Eyvindr hafði vegit í véum, ok var hann vargr orðinn).

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m. [A. S. wearg; Hel. warag; the root-word is preserved in Germ. er-würgen, whence virgull, q. v., and Engl. worry; vargr and úlfr are said to be from the same root]:—a wolf; berr björn, bítr vargr, N. G. L. i. 341; riða á vargi, Hkv. Hjörv.; trollkona sat á vargi, Fms. vi. 403; marga varga, Nj. 95; vaða vargar með úlfum, a saying, Fas. i. 11; sem menn viðast varga reka (prop. allit. varga vreka), as wide as wolves are hunted, Grág.: sem vargr í sauða-dun, Sd. 164: poët. of any beast of prey, varga vinr, Hkv. 1. 6 (of ravens); hann barg fjörvi varga, Vellekla: the saying, sjaldan vægir vargrinn, the wolf spares not; vargarnir etask þar til er at halanum kemr, Band.; vargs-hamr, -hár, -hold, a wolf’s skin, hair, flesh, Str. 32, Fas. i. 199, Fms. i. 273; vargs-líki, -rödd, Edda 8, Fas. i. 130; varga flokkr, a flock of wolves, iii. 77; varga matr, i. 139; varga-þytr, a howling of wolves, 205: varga leifar, a ‘wolf’s homestead’(see leif), i. e. the wood, the wilderness, Gkv. 2. 11: in Icel. vargr is used of the fox.

II. a law phrase, metaph. an outlaw, who is to be hunted down as a wolf, esp. used of one who commits a crime in a holy place, and is thereon declared accursed; hann hafði vegit í véum ok var hann vargr orðinn, Eg. 259; vargr í véum, a wolf in the sanctuary, Fms. xi. 40 (goð-vargr): also of a truce-breaker, hann skal svá víða v. heita sem veröld er bygð, Grág. (cp. grið-vargr); armr er vára vargr, Sdm.; eyða vörgum, to destroy miscreants, Fms. xi. (in a verse); úvísa-vargr, see p. 667.

2. in mod. usage, a violent, ill-tempered person; hón er mesti vargr, a fury of a woman; geð-vargr, skap-vargr, a fury: poët. compds, varg-fæðandi, -fæðir, -hollr, -nistir, -teitir, a feeder, … cheerer of the wolf, i. e. a warrior, Lex. Poët.

(-da, -t), v.

1) to deal reverently with, show respect to, keep, observe, with dat. (þyrma eiðum, griðum);

þyrma hátíð, to respect the holy-day;

2) to show mercy to, spare (þyrma úvinum sínum);

3) refl., þyrmast, to display forbearance; konungr bað hann, at hann skyldi þyrmast við Magnús konung, to forbear from violence towards king M.

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ð, prop. a law phrase-, or a religious term, to deal reverently with, shew respect to; with dat., var þá eigi þyrmt eiðunum, Edda 26; ef maðr þyrmir eigi griðum, Grág. ii. 166 B; þyrma særum, Róm. 288; þyrma lögum, Sks. 78 new Ed.; þat er ráð annat at þyrma hátíð, to respect the holy-day, by not fighting on that day, Fms. v. 170, N. G. L. i. 10; ok vill hann eigi þyrma Frjádögum né Kristnum dómi várum, of breaking the fast, 11; þyrma Jóla-helgi. 142; skulu vér þyrma kirkjum, to respect the sanctuary of a church, of an asylum, K. Á. 30; þyrma rétti heilagrar Kirkju, 40; þyrma konu and þyrma við konu, to shew respect to a woman, so as not to violate her, N. G. L. i. 16; mun engi maðr öðrum þyrma, Vsp. 46; Baldrs barmi þyrmðit manna-dólgi, the brother of B. made no covenant with the foe of men, Haustl.; at þú eigi vel eiðum þyrmir, Skv. 1. 47; þyrmða ek sifjum, svörmuu eiðum, 3. 28; þyrma véum, Hkm. 18; görisk sifja-spell ok þyrma menn engum hleytum, Sks. 338.

2. to shew mercy to, spare; þyrma skal hann eggvers-foglum í því landi, Grág. ii. 347; þeir þyrmdu því öllu er þeim þótti fagrt, en drápu allt þat sem var afleitt, Stj. 456; þyrma e-m í örðum, Hom. (St.); þyrma óvinum sínum, Al. 14; þyrma mínum mönnum, 16, Fms. vii. 36; þyrma sér sjálfum, Karl. 363; þú þyrmðir eigi þínum eingetnum syni, of Abraham, Stj. 132.

II. reflex. to refrain or forbear from; hann bað hann þyrmask við Magnús konung, forbear from violence with king M., Fms. vi. 172; tveir skolu þeir feðgar þyrmask við hina tvá, N. G. L. i. 34; hann skal við engi mann þyrmask, 228; guðsifjar eru sex er vér skolum þyrmask við, 16; þyrmask við hjúnskap, 376.

2. recipr., láta sem þér berizt, en þyrmisk þó sem skilt er, but forbear hurting one another, Fms. viii. 443.

n. heathen temple.

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n. [in A. S., Hel., and O. H. G. hof means a hall, Lat. aedes, (whence mod. Germ. hof = a farm, answering to Icel. bær or Norse ból,) and spec. the court or king’s household, (in the old Scandin. languages this sense is unknown); Ulf renders ναός and ἱερόν by alhs; in Danish local names -vé prevails, but in Norse and Icel. Hof still survives in many local names, Hof, Hof-garðr, Hof-staðir, Hofs-fell, Hofs-teigr, Hofs-vágr, Landn., Munch’s Norg. Beskriv.; and as the temple formed the nucleus of the old political life (see goði and goðorð), all these names throw light on the old political geography; cp. Hofland near Appleby in Engl.]:—a temple; distinction is made between hof, a temple ( a sanctuary with a roof), and hörgr, an altar, holy circle, or any roofless place of worship: passages referring to hof and worship are very numerous, e. g. for Norway, Hkr. Yngl. S. ch. 12, Hák. S. Aðalst. ch. 16, Ó. T. ch. 76 (by Odd Munk ch. 41), Ó. H. (1853) ch. 113–115, O. H. L. ch. 36, Fær. ch. 23, Nj. ch. 88, 89, Fas. i. 474 (Hervar. S.); for Iceland, Landn. 1. ch. 11, 21, 2. ch. 12, 3. ch. 16 (twice), 4. ch. 2, 6 (interesting), 7, 5. ch. 3 (p. 284), 8 (interesting), 12, Eb. ch. 3, 4, 10, Glúm. ch. 25, Harð. ch. 19, 37, Vd. ch. 15, 17, Hrafn. ch. 2, Eg. ch. 87, Gullþ. ch. 7, Vápn. pp. 10, 11, Dropl. pp. 10, 11, Kristni S. ch. 2, etc.; cp. also Vsp. 7, Vþm. 38, Hkv. Hjörv. 4: poët., orð-hof, the word’s sanctuary = the mouth, Stor.

2. a hall (as in Germ. and Saxon), Hým. 33 (απ. λεγ.)

COMPDS:

I. with gen., hofs-dyrr, n. pl. temple-doors, Fms. i. 97. hofs-eiðr, m. a temple-oath, Glúm. 388. hofs-goði, a, m. = hofgoði, Eg. 754. hofs-helgi, f. = hofhelgi. hofs-hurð, f. a temple-door ( janua), Fms. i. 302. hofs-höfðingi, a, m. a temple-lord, Post. 645. 90. hofs-mold, f. temple-earth, holy mould, see Landn. 254. hofs-teigr, m. a strip of temple-land, glebe, Landn. 241.

II. hof-garðr, m. a temple-yard, a local name, Landn. hof-goði, a, m. a temple-priest (see goði), Landn. 254, Hkr. i. 6, Eb. 12, 14, 16 new Ed. hof-grið, n. pl. asylum in a sanctuary, Landn. 80, v. l. hof-gyðja, u, f. a priestess, Vápn. 10, Landn. 265, v. l. hof-helgi, f. a temple-holiday, feast; halda h., Ísl. ii. 15: the sanctity of a hof, Bret. 38, Eg. 251. hof-prestr, m. a temple-priest, Stj. hof-staðr, m. a ‘temple-stead,’ sanctuary, Eb. 26, Fms. ii. 73. hof-tollr, m. a temple-toll, rate, Vápn. 10, Eb. 6, 12 new Ed., Bs. i. 6, Gullþ. 11, answering to the modern church-rate.

B. A court, almost solely in compds, and not earlier than the 14th century, from Romances: hof-ferð, f. pride, pomp, Bs. ii. 122. hof-ferðugr, adj. proud. hof-fólk, n. pl. courtiers, Thom. 322, 479, Grett. 161, Karl. 51, Pass. 21. 8. hof-frakt, n. pomp, Fas. i. 46, Snót 86. hof-garðr, m. a lordly mansion, Thom., Bév., Rétt. hof-list, f. pomp, Thom. 479. hof-lýðr, m. = hoffólk, Clar. hof-maðr, m. a courtier; in pl. hofmenn, lords; hertogi greifi ok aðrir hofmenn, Ann. 1303; gentry, chiefly in the ballads of the Middle Ages, Ungan leit eg hofmann, Fkv. In the old dancing parties the leader of the gentlemen was styled hofmann (cp. Germ. Hoffmann). Before dancing began, men and maids having been drawn up in two rows, he went up to the ladies, and the following dialogue ensued: Hér er Hofmann, hér eru allir Hofmanns sveinar.—Hvað vill Hofmann, hvað vilja allir Hofmanns sveinar?—Mey vill Hofmann, mey vilja allir Hofmanns sveinar. Then each dancer engaged his lady for the dance; það var hlaup, og það var hofmanns hlaup, Safn i. 689. A plain in the neighbourhood of the alþingi, where the people met, is still called Hofmanna-flöt, f. ‘Gentry’s Lea.’ hof-móðugr, adj. haughty, Pass. 18. 5. hof-tyft, f. urbanity, Clar. hof-verk, n. a great feat, Safn i. 71. hof-þénari, a, m. a court servant, Fas. iii. 408.

1) mansion, house; byggja vé goða, to dwell in the homes of the gods;

2) temple, sanctuary (vega víg í véum).

n. pl. standard (poet.).

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n. [a form vés would answer to Ulf. weihs or wehs, n. = κώμη, ἀγρός; Hel. uuih = templum; the identity of this word with the Lat. vicus and Gr. οικος is indubitable, the abbreviation being analogous to fé and pecu; whereas Goth. weihs = holy is prop. a different root word, see vígja; for the double sense of Lat. aedes and templum does not depend on the etymology, but is analogous to what has taken place in the word hof, q. v.]

A. A mansion, house, Lat. aedes, this is the original sense, then a sanctuary, temple, cp. hof; til vés heilags, to the holy mansion, Hdl. 1; alda vé, the home of men, i. e. the earth, Hm. 107; Út-vé, Üt-garðr, the outer-mansion, of the outskirt of the earth, where the giants live, Þd.; ginnunga vé, the mansion of the gods, the heavens, Haustl. 15; byggja vé goða, to dwell in the homes of the gods, Vþm. 51; hapta vé, the places of gods = holy places, Vellekla; vé mána, the moon’s mansion, i. e. the heavens, Edda i. 330 (in a verse); valda véum, to rule house, dwell, reside, Gm. 13; svá mikils virðu goðin vé sín ok griða-staði, at eigi vildu þau saurga þá með blóði úlfsins, Edda 20; öll Vandils-vé, the land of V., Hkv. 2. 33: allit., vé ok vangr, frá mínum véum ok vöngum skolu þér æ jafnan köld ráð koma (sec vangr), Ls. 51.

II. a temple; öll vé banda, all the temples of the gods, and hapta vé, id., Vellekla; granda véum, to violate the temples, Hkr. i. (in a verse); vés valdr, the lord of the vé, i. e. lord of the county, or = temple-lord (?), an epithet applied to the Earl Sigurd, Kormak.

2. the law phrase, vega víg í véum, to slay a man in a sanctuary (a temple, an assembly, or the like); hann vá víg í véum ok varð útlægr, Landn. 80; Özurr vá víg í véum á Upplöndum, þá er hann váf í brúðför með Sigurði hrisa, fyrir þat varð hann landflótti til Íslands, 304; Erpr lútandi vá víg í véum ok var ætlaðr til dráps, Skáldatal 252; vargr í véum (see vargr), Fms. xi. 40; Eyvindr hafði vegit í véum ok var hann vargr orðinn, Eg. 259: also in the obscure passage, Grág., Þ.Þ. ch. 24, ‘um vés úti,’ perh. ‘um vés útan,’ = outside the court, absent from court, of a judge prevented through sickness from being in his place in court, Grág. (Kb.) i. 76, l. 3.

B. Vé, in local names, Vé-björg = Vi-borg in Denmark, Fms.; Vis-torf, Thork. Dipl.: Véar, f. pl. (like Torgar, Nesjar), Munch’s Norg. Beskriv.: Vé-ey, an island in Romsdal in Norway, Edda ii. 492; Óðins-vé = Odense in Funen in Denmark, Fms. xi. (never in Icel. local names): freq. in mod. Dan. and Swed. local names, Vi-um, Vi-bæí, Vi-lund, Vis-by.

II. in names of persons, either from vé = aedes or from vé = Goth. weihs = holy, thus, e. g. Vé-laug may be = Heim-laug, which name also occurs: Vé-geirr (hann var kallaðr Végeirr því at hann var blótmaðr mikill), Landn. 149: Vé-gestr, Vé-dís, Vé-mundr (all these names in the same family), Landn.; as also, Vé-garðr, Vé-kell, Vé-brandr, Vé-freyðr, Vé-laug, Vé-leifr, Vé-ný, id.: or as in Véþ-ormr, Véþ-orn; cp. Widu-ric, Widu-kind, Wodu-rid, and other similar old Teut. pr. names.

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1) holiness, sanctity (helgi Ólafs konungs);

2) inviolability, security.

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I. a law term, security, inviolability; nema honum væri helgi meiri mælt en fjörbaugs-manni, Grág. i. 98; engir hundar eigu helgi á sér, ii. 119; hann skal segja til þess í þingbrekku hverja helgi hann leggr á, 267; ú-helgi, loss or forfeiture of one’s personal security, i. e. outlawry; frið-helgi, security; mann-helgi, sacredness of the person: also in a local sense, a holy place, sanctuary; örskots-helgi, sanctuary within bowshot; þing-helgi, the holy boundary of a meeting within the pale fixed in the formulary, helga þing; fisk-helgi, the limits within which the right of jetsum is valid, thus a whale is recorded to have been found outside fisk-helgi, Þjóðólfr, July 28, 1869, p. 162.

II. holiness, sanctity, 625. 12, Bs. passim, Hkr. ii. 371; helgi Ólafs konungs, Fb. ii. 359, passim.

COMPDS: helgidagr, helgidómr, helgihald, helgispjöll, helgistaðr.

m. ‘life-money,’ a law term, a fee amounting to a mark, to be paid by a convict of the lesser degree to the executive court (féránsdómr); and if this was not paid, the convict was henceforth a full outlaw::—hence the convict is called fjörbaugs-maðr and the lesser outlawry or conviction fjörbaugs-garðr, m., because within a fixed space (garðr), the convict was safe, having paid the life-money, vide esp. Grág. Þ. Þ. ch. 32 sqq., ch. 40, Nj. 240, and the Sagas and laws passim. In two passages, viz. Flóam. S. ch. 10 and Glúma ch. 24, fjörbaugsgarðr is used in the same sense as þing-helgi, q. v., viz. of the sacred boundary of a meeting, regarded by the heathens as a sanctuary, cp. Eb. ch. 4 fine; in the Edit. of Flóam. S. the passage ‘til Lóns’ is false, the probable reading being ‘til Lopz,’ i. e. Lopts; in the old MS. Vatnshyrna the shank of the p was prob. obliterated so as to make it look like n, and so one transcriber read ‘Lóns,’ another ‘Jóns;’ the reading ‘Lopts’ is born out by the historical context, cp. also Landn. 5, ch. 8; the word fjörbaugr is diffusely commented on in H. E. i. 137 sqq.

COMPDS: fjörbaugssekt, fjörbaugssök.

1) domicile, home;

2) pl. truce, peace, pardon, quarter; selk g.: to make truce; segja í sundr griðum to dissolve the truce; lífs g. ok lima, safety for life and limbs; beiða (sér) griða, to sue for quarter; beiða griða Baldri fyrir alls konar háska, to seek protection for B. against all kinds of harm; gefa e-m g., to give one quarter; ganga til griða, to accept pardon.

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n. [a Scandin. word, found in the Saxon Chron. year 1011, and in the A. S. poem Byrnoth, but in both passages it is a Danish, not a Saxon word].

A. Prop. a domicile, home, with the notion of service; segja mann af griði, to give one notice to leave, Grág. i. 146; fá e-m grið, to get one a situation, id.; ef maðr hefir sér eigi grið (if a man has no home, no livelihood), ok varðar þat útlegð, id.; koma til griðs, to come to ( take up) service, 147; þiggja grið með e-m, to lodge with one, 160; taka grið með e-m, id., 149; vera í griði með e-m, to be in lodgings with one, N. G. L. i, 210; lög-grið, a lawful home, id.; búi sínu eðr griði, one’s household or abode, Grág. i. 163; fara ór griði, to leave service, ii. 144.

COMPDS: griðfang, griðfangadagr, griðfastr, griðka, griðkona, griðlauss, griðmaðr, griðtaka, griðvist.

B. In pl., metaph. a truce, peace, pardon; friðr is the general word, grið the special, deriving its name from being limited in time or space (asylum); rjúfa grið, spilla griðum, to break truce; setja grið, to make truce; halda grið, to keep truce; mæla fyrir griðum, to say the truce formula, etc., Grág. ii. 165 sqq.: the phrase, grið ok frið, fé-grið ok fjör-grið, truce for money and life, 168; segja í sundr griðum, to declare the truce to be at an end, Sturl. iii. 317; lífs grið ok lima, safety for life and limbs, Eb. 310; biðja griða, to sue for quarter (in battle), Nj. 45; beiða griða Baldri fyrir allskonar háska, Edda 36; gefa e-m grið, to give one quarter (after a battle), Nj. 265; ganga til griða, to sue for ( take) pardon, Fms. vii. 245; þeir beiddu griða ( truce) einn dag til heimreiðar, Eg. 279; kom hann þá griðum á ok því næst sættum, Fms. i. 81: a sanctuary, asylum, þeim er á grið kirkjunnar flýr, K. Á. 34.

COMPDS: griðabeiðandi, griðabrek, griðagjöf, griðalauss, griðamark, griðamál, griðarof, griðasala, griðasetning, griðastaðr, griðastund, griðatíð, griðbítr, griðníðingr, griðsamr, griðspell.

f. hoard, treasure (poet.).

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n. pl.,—the m. pl. hoddar, which occurs twice in verses of the 13th century (Sturl.), is a false and late form; [Ulf. huzd = θησαυρός; A. S. hord; Engl. hoard; O. H. G. hort]:—a hoard, treasure, only in poetry; hodd blóðrekin, Hkv. 1. 9; hodd Hniflunga, Germ. Niebelungen hort, Akv. 26; hodd (acc. pl.) ok rekna brodda, Fagrsk. (in a verse); góðum hoddum, Fas. ii. 312 (in a verse); granda hoddum, mæra e-n hoddum, Lex. Poët.; kveðja hodda (gen.), Eb. (in a verse); oddar roðnir hoddum, Arnór; halda hoddum fyrir e-m, Ísl. ii. 224 (in a verse).

2. poët. phrases, as hoddum haettr, hodda (gen.) brjótr, njótr, stökkvir, stríðir, þverrir, the breaker … of gold, a princely man: as also poët. cornpds, hodd-brjótr, -beiðandi, -finnandi, -geymir, -glötuðr, -lestir, -lógandi, -mildingr, -sendir, -skati, -spennir, -stiklandi, -stríðandi, -sveigir, -sviptir, -veitir, -vönuðr, all epithets of a lordly, princely man: so of women, hodd-gefn, -grund; the nouns, hodd-mildr, -örr, = liberal; hodd-dofi, a, m. stinginess; and the mythical pr. names Hodd-mímir, Hodd-dropnir, ‘gold-dripping,’ Sdm.

II. a holy place, temple, sanctuary, where the holy things are hoarded; of this sense, which occurs in Heliand (Schmeller), the Gm. 27 is the single instance left on record, see Bugge’s note to l. c. in his Edda, p. 81.

1) mansion, house; byggja vé goða, to dwell in the homes of the gods;

2) temple, sanctuary (vega víg í véum).

n. pl. standard (poet.).

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n. pl., different from the preceding word; [the Lat. vexillum is a dimin. derivative from root of veho; the root word is vigan = to carry high, Lat. veho]:—a standard, remains only in poetry; gyld vé, golden standards, Fms. i. 175 (in a verse); veðr-blásin vé, vii. 345 (in a verse); fram óðu vé, vi. 409 (in a verse); þar er vé vaða, Darr. 6; gullsett vé gnæfa, vé geysa, glymja, skjálfa, blása, ríða, all poët. phrases of the standard carried high in battle, see Lex. Poët.; reisa vé, to hoist the vé, Fms. viii. (in a verse); hildar vé, the ‘war-standard,’ i. e. a shield, Haustl. 1, (for shields were used as such, see remarks s. v. skjöldr.)

interj. [Goth. vai; Germ. wehe; Lat. vae; cp. vá], woe, misery; eymd eðr vé, Stj. 39.

m., poët. a shield, Edda (Gl.); prop. a ‘protector,’ akin to Germ. schonen; skaunar seil, the shield strap, Þd. 9. The word also occurs in þing-skaun, the ‘þing-sanctuary’, asylum, within the holy bounds vé-bönd (= þing-helgi?), Fms. ix. 419.

II. Skaun is a freq. local name in Norway, always of fertile meadow-land; [Ulf. skauns = ὡραιος; Germ. schön, whence mod. Dan. skjön is borrowed. This ancient Teut. root word is otherwise quite extinct in the old Scandin. languages, see Munch’s Norg. Beskr. pref. xvi.]

f., mod. mann-helgi, f. indecl.:—personal rights, inviolability of person, N. G. L. i. 8: the section of the law treating of personal rights, also called mannhelgar-bálkr, ii. 45: hér hefr upp mannhelgi vára, þat er fyrst í mannhelgi várri, at …, id.:—a sanctuary, þar var mannhelgr mikil, ok miklar viðlögur við manns aftak, Fms. x. 391.

n. the word-sanctuary, i. e. the mouth, Stor.

1) mansion, house; byggja vé goða, to dwell in the homes of the gods;

2) temple, sanctuary (vega víg í véum).

n. pl. standard (poet.).

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qs. véi, a, m. [Goth. weiha = ἱερεύς, John xviii. 13], prop. a priest = goði (q. v.), remains as a pr. name, Véi, brother of Odin, Yngl. S.; acc. Véa, Ls.

n. = ördrag, an arrow-shot, of distance, Al. 13, Karl. 286; örskots-lengð, Grág. i. 91. örskots-helgr, f. a law phrase, an asylum or sanctuary within arrow-shot. Grág. passim; cp. esp. the interesting record Landn. 5, ch. 4 (287, 288); the örskotshelgr is in Grág. Vsl. ch. 51 set at two hundred (i. e. 240) fathoms.